A good name is better than precious ointment; and the day of death than the day of one’s birth. Ecclesiastes 7:1 (KJV)
Seow interprets this verse as ‘a good reputation is better than the finest luxuries.’ The word for ‘name,’ or ‘fame’ refers to not just current reputation, but with posthumous name as well. (234-235) Weirdly, Provan claims this reputation as an incentive of embracing wisdom over folly. (159) This comment seems weird because it invokes the question – is there acquirable profit under the sun? But perhaps, the non or at least, the least controversial way we could read this verse could be to emphasize on the finality of things: i.e., death. If all our labour is nullified by death, then what is the point of living? Bartholomew responds, ‘if all is enigmatic, then the day of one’s death is better than being born.’ (210) I suppose, the emphasis is not on death per se, but on the finality of things; i.e., that the living should live weighing on the fact that everything ends. It seems the recognition of death’s significance is what Qoheleth is counting as a part of wisdom – not just a direct incentive of it.
References:
Bartholomew, C. (2009). Ecclesiastes, Baker Academic
Provan, I. (2001). Ecclesiastes/Song of Songs: The New Application Commentary, Zondervan
Seow, C.L. (1997). Ecclesiastes, Yale University Press