The New Testament teaching of ‘being thankful’ is derived from the Greek word “Eucharisteo” meaning, ‘to be grateful’. And it was first demonstrated to us by Christ post feeding 5000 with 5 loaves of bread, and 2 fish. Thereon, we continue to find a few more instances where Christ repeats the practice; the same, afterwards, the Apostles (in emulating Christ) taught others of giving thanks as a practice (in the Epistles). Christ’s demonstration taught us how YWHW was/is sufficient for all our needs, and therefore we ought to be always grateful for His providence. The Apostles’ teachings, taught us how Christ was/is sufficient for the salvation of our souls, and therefore we ought to be always grateful for YHWH’s providence. The two, both Christ’s demonstration, and the Apostles’ teachings aren’t separate and different; but they are one. But here, I’ll focus on the Apostles’ teachings.
The word “Eucharisteo” is further derived from another Greek word “charizomai” or “charis” in short. Charizomai means ‘to grant as a favor’, ‘graciously’, ‘pardon, rescue, deliver, forgive’. In short, Charizomai means grace. Eucharisteo therefore means, ‘being grateful for the grace of God, that despite the abhorrent nature of our sinful existence, He chose to sustains us, so that we could Know Him more, Love Him more, and Serve Him more’ (Eph 5:20, 2:5, 1:4, 1:16-18, John 21:15-17, John 12:26).
What this means is that: thanksgiving is not grounded on the condition of our physical existence. So, thanksgiving does not mean, being thankful for good health, good food, good cloths, good education or career, or family, friends, and et cetera. Although yes, these are good things we can be grateful for – if they are an assist in doing His will. But material and physical goodness are neither the subject nor the object of Biblical thanksgiving.
An interesting thing about the Biblical
teaching of thanksgiving is that it is not optional.
- IT IS A DUTY: Christ came as the life and light of men, (who) the ones in darkness neither understood Him, nor accept Him; but those who received Him, found life. (Jn 1:4-5, 12-13). And so, since He has made us known our path, and since in this path is joy (Ps 16:11), it becomes a duty to rejoice in Him.
- IT IS NOT OPTIONAL: It is a duty to rejoice in Christ, because if we are in Him, and in Him is joy, we cannot escape being joyous. And if joy is an inescapable reality for people who are truthfully in Him, thanksgiving, and being grateful becomes non-optional. Hence, the Bible teaches ‘give thanks in all circumstances; for this is the will of God in Jesus Christ for you’. (1 Th 5:18).
But in reality, this teaching sounds both absurd and impossible. And it is true. It can’t be done. The real life is overwhelmed by problems which runs galore in work, relationships, and what not. But is YHWH mad to burden us with such an impossible task? No. Notice the foundation of thanksgiving being a duty and non-optional, relies on being-in-Christ and obeying-His-Will. Meaning, thanksgiving is not an action-oriented teaching, it is a nature-oriented teaching. The Bible is not teaching, you should be grateful because you’re a Christian. No. The Bible is teaching, you should be grateful because that is the nature of a Christian.
The Biblical teaching of thanksgiving is that: ‘being always thankful of Christ’ is the character personality of a person who is born-again in Christ.
We learn of this teaching more clearly in Psalm
1. The Psalm demonstrates, how different a blessed person is from the rest. But
who is a blessed person? The Apostle Paul teaches: ‘blessed is the man
against whom the Lord will not count his sin’ (Romans 4:8). So,
quintessentially, the blessed person in Psalm 1 is a person who is born-again
in Christ. Now, notice the foundation of the nature of his character/personality:
he delights in the law of the Lord, and meditates on it day and night.
Consider how this meets the New Testament
teachings of Thanksgiving:
- The blessed person from Ps 1, is in Christ. Because he is born-again in Christ. Being in Christ, he is now in the light and now knows and understands the path that YHWH lays down for him. The knowledge of the path, invokes joy and all godly desires in him. And now, he dutifully seeks the Will of God as it grants him great joy.
- The blessed person from Ps 1, being now given a heart that willfully seeks godliness, is now less bothered by worldly worry. So, even in the midst of great adversities and in all circumstances, he is able to give thanks (without any fail). Because his joy no longer rests in his physical nature, but in seeking the Will of God, by meditating on the Word of God, day and night.
Eucharisteo therefore is not an action, but a personality
trait of those born-again in Christ, who joyfully declare their thanksgiving,
every second, minute, hour, day, week, and year of their lives. Eucharisteo is
not about being grateful for good things; it is about being grateful for the
God who alone is good (Mk 10:18). Eucharisteo is not about being
grateful for the good gifts alone in life. (Job 2:10) It is about being
grateful for our lives that YHWH now considers good because Christ (now)
cloths us with His righteousness. (2 Cor 5:21) Eucharisteo is about
being grateful to God for not treating us according to what our sin deserves.
(Ps 103:10) Eucharisteo is being grateful to God for giving us a heart
that is ‘born of the spirit’ without which we would have never know, let
alone seek YHWH or His Kingdom. (John 3:3. 3:6)
So … What does being thankful mean, in our
The blessed person from Psalm 1 is the clear picture of what ‘being thankful’ would practically mean, in our day-to-day life.
- You’ll avoid people who aren’t
godly, not because you are better than them, but because you find no joy in
- You’ll continually seek God, and His
will, in prayer and in studying the Bible. Because this is what gives you joy.
Because this is what your heart desires. It will further lead you in seeking
godly company, and serving the Church (with great integrity) where God has
- You’ll always have a grateful heart
for the joy, and for the capacity to be joyful in godliness, that you’ve
received from YHWH through Christ.
But to a majority of us, joy isn’t
really the emotion we associate with praying, Bible study, and serving the
Church. To a lot many of us, these things comes as a drudgery. And we don’t
like hearing about it too, let alone do ourselves or find joy in doing it. We
don’t like being told to do these things as well … so, to a lot many of us …
this is a task we’d rather skip. And in such circumstances, we’re very
colloquially advised: “Oh! Just try harder”. But in doing so, we find
ourselves further from joy, and deeper in anxiety.
For the right approach, we’ll look in Psalm 51. David after being convicted of his sin, his next response was not on doing a certain list of things to regain his joy (i.e. trying harder). No. He didn’t do anything, he only prayed. And he prayed right. David’s prayer was one of repentance. He prayed ‘create in me a clean heart’ (Ps 51:10). We see this taught in the New Testament, ‘Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about the things that please the Spirit’ (Rom 8:5, NLT). David prayed for a new heart, a clean heart, a heart, as we have discussed before, that is born of the Spirit. Because from the Godly heart alone comes Godly desires. David prayed to be remade into a new man, made in righteousness and holiness (2 Cor 5:17, Eph 4:24). Why? So that the joy of Salvation could be restored to him. (Ps 51:12) Why? So that he could once again praise and give thanks to God. (Ps 51:15).
Being joyful in God, and living a life of gratitude does include some work, mainly, perseverance in prayer, Bible study, and serving the Church. But most importantly, it takes a heart do be able to do all this. And that heart is not one that we are born with. It is not a heart of strong will, or hard work. But a heart that is born of the Spirit. If we are to secure our joy of Salvation, if we are to live a life of gratitude (which is not dominated by worry or anxiety), we need to have a heart made anew in Christ; we ought to be born-again.