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Peace, Love, & Joy | Mary’s Magnificent God | Christmas Special | Devotional Series | Part 3 of 27 | December 2, 2019

My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant.” Luke 1:46-48 (ESV)

One of the many temptations while reading the Christmas story is the desire to glorify Mary to the status of a saint. But we should avoid that, because it isn’t true. We learn that, upon the visitation of the Angel Gabriel, Mary’s response was that of fear. And, fear upon heavenly visitation, (if we map through the scriptures) is the quintessential characteristics of a fallen-sinful human being. This characteristic is evidently seen in the Garden of Eden. The way Adam and Eve respond to God before and after falling in sin is marked by (a) ‘being willfully obedient to Him’ to (b) ‘hiding away from Him in fear’. (Gen 3:8, 10) In addition to her fearful response, we also learn that she doubted the heavenly message. And so, the angel instructs her to go see her relative Elizabeth; to make it clear in her head that with God ‘everything is possible’. (Lk 1:36-38) And it was so, only then, when she sees her barren relative bearing (herself) a child of promise, she began to believe. But the ultimate transformation of her unbelieving heart only occurred when she heard herself being referred as blessed by Elizabeth. (Lk 39-45) After which, we witness her glorious song of praise, now famously known to as The Magnificat. (Lk 1: 46-55) The point I am trying to make here is that: Mary was just another sinful human being like you and me, who was made blessed by the grace of God. The highlight of Mary’s life isn’t how saint-like Mary is – but how magnificent our God is.

I want to make here, a couple of notes on Mary’s response; which I find are important indicators of the change God works in our lives. But before that, I want to briefly discuss the meaning of the word humble here.

The word humble is derived from a Greek word tapeínōsis. It is a feminine noun. In its literal sense, it means feeling/made depressed. But it is here used in its metaphorical sense, meaning spiritual abasement. In other words, the word humble here means – leading one to perceive and lament his moral littleness and guilt.[1] So, when Mary says, the Lord has looked on my humble estate, she is saying, the Lord has had mercy over my iniquities – my sinful life. See, this humility is completely different from the non-biblical understanding of the word, wherein, being humble is seen as ‘consciously being modest’ to gain favour. People often think humility is a moral exercise. But that isn’t so – that is arrogance, thinking you’re wise enough to compel God to bless you, on account of your moral strength.

Now, coming back to the matter. The two points I wanted to make were:

  1. Mary knew of her humble estate. Reprobates aren’t aware of their depraved condition. (Rom 1:22, Pro 26:12) Being aware of one’s sinful state, and the need to be saved comes only with divine revelation. Mary demonstrated that.
  2. Mary accepted her humble estate. She wasn’t just aware of her inadequacies. She demonstrated her need of a saviour by accepting her failing condition.

When we look at Mary’s life, we see how miraculously God has preserved her life, for the glory of God and fulfillment of His divine plan. From being arranged to marry a man whose genealogy traces back to Abraham, to being the woman who fulfills the prophesy YHWH made to Eve, and finally, being called blessed throughout the generations. Indeed, her life is a remarkable one, just because the Creator of Heaven and Earth chose to look into her humble estate. Let us pray and hope, that just as Mary found divine favour, may YHWH find us favourable as well, when He looks down on us this Christmas.


Read previous entries in this Series:

(i) Introduction: What Christ wants this Christmas (ii) December 1: Prepare the Way

Peace, Love, & Joy | Prepare the Way | Christmas Special | Devotional Series | Part 2 of 27 | December 1, 2019

What John the Baptist did for Israel. Advent can do for us. Don’t let Christmas find you unprepared.” – John Piper

It is hard to associate advent to John the Baptist. The former invokes festivity, and the later, somber piety. But both, ideally ought to hold the same meaning. John was tasked ‘to make ready for the Lord a people prepared’ (Lk 1:16-17, ESV). Advent, essentially means arrival of the awaited. And the way the Bible treats it, is by the word of repentance to prepare us for the Lord. (Mk 1:5) Why? The Apostle Luke notes, ‘to turn … the disobedient to the wisdom of the just’. (Lk 1:17, ESV)[1]

The following are four important points to ponder upon, as a way of observing advent:

  1. First, we need to accept our need of a Saviour. Because otherwise, Christmas has no meaning. “When Jesus heard it, he saith unto them, they that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.” (Mk 2:17, KJV) Piper puts this point promptly, “Christmas is an indictment before it becomes a delight”. (pg. 1)
  2. Second, engage in somber self-examination. We can never repent, until the grace of God enlightens us of our sins. So, we seek earnestly, the heart of repentance in prayer (more so, especially in this season when we are together with our close ones). We should employ the heart of festivity in encouraging one another in growing closer to God, by making repentance a communal effort. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Ps 139:23-24, ESV)
  3. Third, build godly anticipation. Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” (1 Peter 1:13, ESV) We ought to learn to build godly anticipation in the advent season; based on biblical hope of new birth – of fruitful Christian lives. “Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.” (Js 1:18, ESV). The anticipation of celebrating Christmas shouldn’t be clouded by the prospects of exceeding worldly merriment.
  4. Fourth, be scripture-saturated. All the above three points we have discussed cannot become a reality in our lives until and unless we are fed well by the word of God. Piper advices, be much in the scripture, for the word of God is a great fire (Jr 23:29) that not only lights up our lives, but keeps us warm through the darkest of nights. (pg. 2)

As we enter the month of December, let us prepare our hearts in accordance to the Word and Will of the LORD, who comes to birth us anew. Let it not be in us, that He finds no room. Let the manger be in our hearts this year. (Lk 2:7)

Note: All of Piper’s quotations are from “Good News of Great Joy“.

[1] To understand the context of why the scripture is referring to people as “disobedient” see the sub-section “peace” in the Introduction.  

Read the previous entry in this Series:

(i) Introduction: What Christ wants this Christmas

Peace, Love, & Joy | Introduction | Christmas Special | Devotional Series | Part 1 of 27 | November 30, 2019

The birth of Messiah, was a fulfillment of a long-awaited prophesy. We first encounter it in the form of a promise to Eve, soon after humanity was plunged into an inheritance of sin. (Gen 3:15) The prophets’ prophesies afterwards, carried forward this promise. One of which has become a staple verse for Christmas, i.e. “For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” (Is 9:6, ESV) We see this prophesy fulfilled in the New Testament, with the birth of Christ. We also further find a solidification of our hope in another often-quoted verse, i.e. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (Jn 3:16, ESV) The result of believing in this Son, sent in love to establish peace, is an everlasting joy. The Apostle Paul confirms, “May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” (Rom 15:13, ESV)

In these three verses, you must have noticed three highlighted words: peace, love, and joy. And these are the three words that I wish to focus here. But what does these words mean?


I once came across a very clever definition of peace. It said, peace is the absence of conflict. As impressive as that definition sounds, the kind of peace the scriptures talk about, with reference to Christ is not that. Rather, conflict is a quintessential part of following Christ – the conflict between worldliness and Christlikeness; the later of which we are to pursue despite the pressing nature of the former.

The biblical peace is a reconciliation between sinful men and a Holy God, that could only happen because Christ died for us.

According to the scriptures we are born with a sinful nature that is in itself an enmity against God. We are in accordance to our natural birth, born as “Children of Disobedience”. The Apostle John records, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it . . . He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.” (Jn 8:44,47, KJV) This is the natural state of man. We are, by the account of our sin, natural enemies of God. Reason thereof, we stand accused and deserving of divine wrath. But Christ came to justify us, He came to die, laid down His life as a ransom, so that we can be reconciled to the Father. “the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many”. (Matt 20:28, KJV) The Apostle Paul further puts this more coherently, “while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life”. (Rom 5:10, ESV)


Biblical love has more to do with divine justice than passionate affection. Love in the scripture isn’t the same as we normally understand. It rather is completely opposite to it. People often say, God is love. But that is a half-truth, and a complete misdirection of YHWH’s intended desire for us. The only true description of YHWH is what we find in the Prophet Isaiah’s words – God is Holy. (Is 66)

When we talk about love in the general sense of the word – we are actually talking about the subject of our desire. For example: when I say, I love philosophy. I am declaring my affection towards philosophy. I am saying, I have strong emotional need and desire with respect to philosophy, without which, my life may seem incomplete. In short, when I say I love philosophy, I am declaring my dependence over it.

But in the Bible, YHWH shows no such affection towards us. God does not need us. He is the LORD of creation. God does not love us because His existence depends on us. God does not love us because He is lonely. Without man, YHWH will not cease to be God. He will still remain God, with us or without us. And no, Christ did not die on the Cross because you and I were so valuable to Him. Christ did not die on the Cross for love, or to show how much He loves us. No. Christ laid down His life for us, to justify us, to pay the debt of our sins so that we can be reconciled to the Father; so that God is glorified. And herein lies the definition of Biblical love – “By this we know love, because He laid down His life for us.” (1 Jn 3:16, NKJV)

The biblical love is not an emotional or passionate affection that God has towards us. The biblical love is a filial love (Jn 17:23); meaning, He loves us as a Father loves His children. He does not love us like a romantic lover, who is in desperate need of his lover’s love. No. He loves us because He created us to partake in His glory, to be with Him as sons and daughters. (2 Cor 6:18) His desire for us is not like a romantic lover’s desire to pamper his love, so that we would listen to Him and give Him attention. No. His love for us is like a Father’s love for His children, to save us from the perils of our sins. His desire is for us to be Holy, and Righteous like Him. (Lk 1:74-75)


When the Apostle Luke records (in Lk 1:14, ESV) “you will have joy and gladness, and many will rejoice at his birth”, he wasn’t talking about the joy of Christmas gathering, or feast, or social gathering. The Apostle wasn’t making a record of the joy of giving gifts, or leisure or physical fun. The Apostle was making a note of a peculiar kind of joy, that is recorded only in the scriptures, and i.e. the joy of salvation. “Then my soul will rejoice in the LORD, exulting in his salvation.” (Ps 34:9, ESV) “For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.” (Rom 14:17, ESV) The birth of Christ, therefore should remind us, about the joy that He has solidified for us, in Him for eternity. This is the joy we celebrate in Christmas, because this is the joy we are called to live in, because this is the joy we will be living with, in eternity.

What Does Christ Want This Christmas?

John Piper raises this question (in Good News of Great Joy). And I believe this is not only an interesting question to ask, but also an honest one to reflect upon, as we grow closer towards celebrating the birth of our Saviour.

I will here summarize Piper’s response in three points (based on Jn 17:24):

  1. Christ wants His chosen few to be in Him, as He is in Father. Christ wants this fellowship not because He is lonely. Piper notes, Christ wants us to be in Him, because we are the one in need, we are lonely; Christ’s concern is to meet our longingness, to be our satisfaction. Just as the Father, Son, and the Holy Spirit are in a profoundly satisfied fellowship with one another, Christ wants us to be a part of that fellowship because we desperately need it.
  2. Christ wants us to love Him just as the Father loves Him. So that we could be loved the same way as the Father loves the Son (Jesus Christ). He wants us to experience and be a part of that divine love equation.
  3. Christ want us to witness and savour the Glory of God; which alone is the summum bonum of the human life – to glorify God. Because a life, consequently, that does not glorify God is a highly dissatisfying one.

In these three points, we learn of Christ’s desire towards us. But what we should know is that these aren’t just a childish hollow demand He makes towards His creation. We learn that, in order to meet this desire (that His chosen ones should abide in Him), He not only makes this desire known, but has also fulfilled all the necessary requirements to make it happen. And so, in the birth of Christ, essentially what we celebrate is this – His self-sacrificial act of establishing peace, love, and joy for us. Why? So that we could abide in Him – just as He desired in the garden of Eden. Isn’t that heart assuring, that the Creator of Heaven and Earth has secured eternity for us, for the sake of His glory alone.

Therefore, as the season ushers us into celebrating the birth of Messiah – let us ponder upon these questions: Do I desire Christ as He wants me to? Do I have the peace, love, and joy that Christ secured for His people? If not, let us pray and hope, that the Holy Spirit may birth these new desires in us this season.

NOTE: This article is an introduction to a series of daily devotionals I am starting from today onward (i.e. 30th Nov to 26th Dec 2019). These devotionals as you must have noticed, are based on the message of Christmas. This series is inspired by John Piper’s Good News of Great Joy; and much of its framework is based on it. I pray and hope that it may encourage you, just as it has encouraged me.